Almost immediately, it is plain to see that this will be a
story of the tragic nature of courtly love. I found it interesting that the
first scene takes place in a garden; my mind immediately jumps to Genesis and
the Garden of Eden. Both feature an object of desire – the forbidden fruit for
Adam and Eve ad Melibea and her chastity for Calisto. Much like the plot of
Celestina, it is only when Adam and Eve give in to temptation and give
themselves over to desire that they know suffering and misery.
Instantly upon meeting her, Calisto compares Melibea to
God and declares that he doesn’t even deserve to lay eyes on her. He might as
well have knelt on the floor and kissed Melibea’s feet. In this scene, his
overwhelming desire puts her on a pedestal and he is giving her permission to
control him. As Zizek elegantly put it:
“it is the victim (the servant in the masochistic relationship) who initiates a
contract with the Master (woman), authorizing her to humiliate him in any way
she considers appropriate” (p. 91)
First, Melibea promises Calisto that if he perseveres, he
will give him a great reward, then almost instantaneously revokes any sense of
affection or friendliness and tells him to, “Be gone, fool.” Calisto has a
rather melodramatic reaction to the rejection, claiming that his burn is
stronger than that of the fire that destroyed an entire city. Sempronio accuses
him of “only wanting to suffer his affliction”.
His use of the word affliction seems to indicate that Sempronio
perceives love as a wound or illness.
In the first act, Sempronio goes on an enormous discourse
about how Calisto is a fool to trust any woman, as they have been the demise of
countless great men. He reminds his master that, “This is woman, ancient evil
who drove Adam from the delights of paradise.” Sempronio’s valiant attempt to
dissuade Calisto is futile, so he recommends the counsel of Celestina. Calisto sends him to seek Celestina.
In the next scene, we see Sempronio himself be made a fool
by love – his lover is hiding another man in her quarters when he visits
Celestina. Furthermore, his lover, Elicia, guilts him about waiting three days
to visit and accuses him of not caring. Although Sempronio believes that he
knows how to avoid the wicked nature of women, he is equally as tangled in the
web of love. He, too, is blinded by desire.
Celestina understands how desire works – that it will fade
if repulsion is absent – and uses it to manipulate Calisto, Sempronio, and
Parmeno. To Sempronio, she offers half of Calisto’s wealth in exchange for his
assistance in her plan. In addition, she possesses control of Elicia,
Sempronio’s love. Using these two chips, she is able to manipulate him like a
puppet. To Parmeno, she promises an inheritance from his father larger than all
of Calisto’s wealth and the service of Areusa, another of her girls. With
control of both servants’ objects of desire, Celestina is able to give them a
taste to keep them desirous, but refuses to indulge them in full until she
achieves what she wants.
After calling upon Celestina for assistance, Calisto’s love
reaches a point where it becomes purely obsession. At one point, he exclaims,
“I am Melibean, for it is Melibea I adore and Melibea I believe in and Melibea
that I love.” Clearly, she is no longer simply an object of desire to him, but
a religion as well. It is worthwhile to note that he has had only one direct
interaction with Melibea, and is merely in love with what he hopes she will be.
Seizing the opportunity presented by Calisto’s longing for
Melibea, Celestina draws him in by promising him what he wants and giving him fragments of her clothing. Almost as
quickly as she lifts his hopes, she shatters them, telling him she needs more
time and more money. Celestina seemingly possesses the object of Calisto’s
desire, much like Conchita does Mathieu in That
Obscure Object of Desire. She is using the concept of attraction and
repulsion to heighten Calisto’s need for the object he desires. The longer he
waits, the more eager he is; the more he is denied, the more he wants it.
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